About Imran Nazar Hosein
 Imran Nazar Hosein He was born in the
Caribbean island of Trinidad in 1942 from parents whose ancestors had
migrated from India as indentured labourers. He studied Islam,
Philosophy and International Relations at several universities and
institutions of higher learning. Among them are al-Azhar University in
Cairo, Egypt, the Institute of International Relations of the
University of the West Indies in Trinidad, the University of Karachi in
Pakistan, the Aleemiyah Institute of Islamic Studies in Karachi,
Pakistan, and the Graduate Institute of International Studies in
Geneva, Switzerland.
He worked for several years as a Foreign
Service Officer in the Ministry of Foreign Affairs of the Government of
Trinidad and Tobago.
He lived in New York for ten years during
which time he served as the Director of Islamic Studies for the Joint
Committee of Muslim Organizations of Greater New York. He lectured on
Islam in several American and Canadian universities, colleges,
churches, synagogues, prisons, community halls, etc. He also
participated in many inter-faith dialogues with Christian and Jewish
scholars while representing Islam in USA. He was the Imam, for
sometime, at Masjid Dar al-Qur'an in Long Island, New York.
He also led the weekly Juma'ah prayers and delivered the sermon at the
United Nations headquarters in Manhattan once a month for ten years
continuously.
He is a former Principal of the Aleemiyah Institute of Islamic
Studies in Karachi, Pakistan, Director of Research of the World Muslim
Congress in Karachi, Pakistan, Director of the Islamic Institute for
Education and Research in Miami, Florida, and Director of D'awah for
Tanzeem-e-Islami of North America.
He has traveled
continuously and extensively around the world on Islamic lecture-tours
since graduating from the Aleemiyah Institute of Islamic Studies in
1971 at age 29. And he has also written more than a dozen books on
Islam that have invariably been received with public respect. Indeed, 'Jerusalem in the Qur'an - An Islamic View of the Destiny of Jerusalem' has become a best seller and has been translated and published in several languages.
Prof.
Dr. Malik Badri, Dean of the International Institute for Islamic
Thought and Civilization in Kuala Lumpur, Malaysia, wrote the Foreword
to that book and this is what he had to say:
"Finally, I am
amazed by Imran's style of writing. Though Jerusalem in the Qur'an, is
a meticulously written thesis combining religious and historical
documents with recent political events and penetrating interpretations
from the Qur'an and Hadith, it runs like a story. Once you begin
reading it, it is hard to stop. This is the general quality of a novel.
The person would read it once and throw the book away - but not that of
a serious thought-provoking dissertation like the book that Brother
Shaikh Imran published. It is a reference that one needs to keep and
reread whenever the subject is to be researched. I believe that this
eloquence of the Shaikh must be the result of a natural gift
that has interacted with his indefatigable work as a preacher and
da'iyah and the Divine Blessings for his sincerity." ['Jerusalem in the
Qur'an', Masjid Dar al-Qur'an, Long Island, New York. 2002. p. xvi]
Prof.
Dr. Abul Fadl Mohsin Ebrahim, Professor of Islamic Studies at the
University of Durban in South Africa, has this to say about the book:
'Jerusalem
in the Qur'an' makes its debut at a crucial time when the morale of the
Muslims ... is at its lowest. The blatant incessant Israeli incursions
in the Holy Land go unabated, and Muslims are echoing the very words
that their fellow brethren called out unto their Lord when they were
being persecuted at the hands of the kuffar of Makkah: "When will the
help of Allah come?" Shaikh Imran's insight into the events
that are unfolding in the world today is a source of inspiration for
Muslims for he convincingly argues from his scholarly interpretations
of the Divine Writ (i.e., the Holy Qur'an) and the Ahadith of the
Prophet Muhammad (sallalahu 'alaihi wa sallam) that the help of Allah
(subhanahu wa ta'alah) is at hand, that the Holy Land will be
liberated, and that Islam will re-emerge as the `Ruling State' in the
world. The reader will be enthralled by the author's grasp on world
politics. 'Jerusalem in the Qur'an' comes as a ray of sunshine for
Muslims and is an eye-opener for the so-called 'People of the Book'.
['Jerusalem in the Qur'an', Masjid Dar al-Qur'an, Long Island, New
York. 2002. back cover]
Imran's first book, entitled 'Islam and Buddhism in the Modern World'
was written when he was just 29 and still remains the only book on the
subject by a Muslim scholar. That book won high praise from such
eminent scholars as Vice Chancellor of University of Karachi and
renowned historian, Dr. Ishtiaq Husain Quraishi, eminent Pakistani
jurist and philosopher, A. K. Brohi, and eminent Muslim sociologist,
Dr. Basharat Ali.
This is what A. K. Brohi had to say concerning 'Islam and Buddhism in the Modern World':
"
. . . What struck me most while reading Imran's magnificent book was
the lucidity of, and clarity in, the treatment and almost awe-inspiring
simplicity of style with which the argument has been presented by the
author at first to expound and then to critically appraise what, after
all, is a highly complex philosophical conception of religion by which
a considerable bulk of humanity of today claims to regulate its life.
In hundred and odd pages the author has presented to us a comparative
estimate of the two great world religions like Buddhism and Islam, and,
what is vastly more important, he has attempted a critical analysis of
Buddhism regarded both as an ethics and as a metaphysic.
By and
large, the principal points made in this book tend to show an amazing
and original mind at work. For that reason this book is likely to be
ranked as one of the most significant contributions that have been made
to the literature of comparative religion . . ." ['Islam and Buddhism
in the Modern World'. World Federation of Islamic Missions, Karachi.
1972. Back cover]
While referring to Imran Hosein as a "scholar
of rare philosophical erudition, originality and creative vigour", A.
K. Brohi went on to predict about him as follows: "I have no doubt that
our young author is likely, if he only continues to maintain the tempo
of his scholarly pursuits, to turn, in the days that lie ahead, to be a
scholar of whom the world of Islam will have reason to be
proud." ['Islam and Buddhism in the Modern World'. World Federation of
Islamic Missions, Karachi. 1972. Inside front cover] Maulana Dr.
Fazlur Rahman Ansari, an outstanding scholar of Islam of the modern
age, wrote the Foreword to that book and this is what he had to say:
"It
gives me great pleasure to introduce Imran Hosein's research monograph
on 'Islam and Buddhism in the Modern World' which forms his first
attempt in the field of authorship and which can safely be said to be
the first book on this topic ever written by an Islamic scholar.
The
author, who is a dear pupil of mine, he has inherited the illustrious
traditions of modern scholarship in Philosophy and Religion represented
by Dr. Syed Zafar-ul-Hassan M.A., LL.B., Dr. Phil. (Erl.), D. Phil.
(Oxon.) and Dr. Sir Muhammad Iqbal M.A., Ph.D., D.Litt.D., Bar-at-Law,
and of missionary endeavor represented by His Eminence Muhammad Abdul
Aleem Siddiqui al-Qaderi (of blessed memory), and I am proud of him.
Though young in years, he is already on the road to ripeness in wisdom,
and I am sure that his continued labor as a researcher will bring to
him greater and greater glory in the cause of Truth.
Already,
the present book is a very promising achievement. His treatment of the
subject demonstrates clear-headedness, objectivity and logical acumen
of a high order. And his approach, in keeping with the spirit of
Islam, is sympathetic towards Buddha and Buddhism- in sharp contrast to
the malicious and vindictive approach so often demonstrated by
Christian and Arya Samaj scholars in their writings on Islam.
I
pray to God to bless this book with the choicest success. Amen!"
['Islam and Buddhism in the Modern World'. World Federation of Islamic
Missions, Karachi. 1972. p. vi] There is no evidence that during
his thirty-four years of humble service to the cause of Islam since his
graduation from the Aleemiyah Institute of Islamic Studies in 1971 with
the 'Dr. Ansari Gold Medal for High Merit' have Imran Hosein's
lectures, classes and preaching ever misled anyone into committing an
act of terrorism. Whether this Islamic scholar, who is the
proud author of 'Jerusalem in the Qur'an', is a rightly-guided or
misguided Islamic scholar, is a matter that would be determined by
those Muslims who sincerely follow the guidance in the Qur'an and in
the example of the blessed Prophet. It cannot be determined by
non-Muslims nor by those who violate the Divine command in the Qur'an
(al-Maida, 5:49) prohibiting Muslim friendship and alliance with the
Christian-Jewish alliance that now rules the world.
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